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Wednesday, 30 December 2009

Saving a Unique Winnipeg Sound !

Streetcar 356
While writing the post about the BBC's 'Save our Sounds' project, I thought about the most unique Winnipeg sound that I have heard.

Just this summer I had a chance to hear and record
the sound of the bell from the undercarriage of
Winnipeg's Streetcar #356, our only known (mostly) intact streetcar. The bell was essentially the streetcar's horn and would have been very familiar to generations of Winnipeggers.

Streetcar 356
I stumbled across the floor switch by accident while the streetcar's restoration committee was giving it a good clean-out one day. It turned out to be still connected to the bell in the undercarriage and sounded great!

Steven Stothers of winnipegstreetcar.com and Danny Schur of Strike! the Musical teamed up to record it
for use in the replica streetcar built for Strike!'s 90th anniversary re-enactment of the Winnipeg General Strike's famous 'Bloody Saturday' scene in front of Winnipeg City Hall on May 23rd 2009. It was the first time the bell had been heard on a Winnipeg street in over 50 years!

Here's my recording of it. Give it a listen.

Related:

-
Winnipeg Streetcar slideshow
- Winnipeg Streetcar.com
- Streetcar 356 Restoration - Heritage Winnipeg
- Strike! The Musical
- 1919: The Winnipeg General Strike. A Blog 

Monday, 28 December 2009

Save Our Sounds!


The BBC has a great project underway called Save our Sounds.

According to Steve Martin, a sound editor for BBC Radio, "
Save Our Sounds aims to give people the world over a taste of 'acoustic ecology', the act of capturing and preserving sounds which paint a picture of the world and which may become extinct."

If you have audio of a polar bear, or an old farm tractor at a thresherman's reunion, or even a modern-day prairie sound, why not upload it?!

Related:

S.O.S. Facebook Group

British Library Sound Archive
The World Soundscape Project

Tuesday, 22 December 2009

Remembering the St. Boniface College Fire

Part of my series on Winnipeg's deadliest fires.

What is likely Winnipeg's deadliest fire took place on November 25, 1922 at the dormitory / library block of College St. Boniface. The building was located about a block from the main college building near the present-day site of CKSB studios.

A Jesuit Brother in the dormitory awoke a little after 2:30 a.m. to what he thought was the sound of an explosion. He noticed that the building was on fire and rang the hand bell to notify students.

Within a couple of hours the building was in ruins. The loss of the library meant that many records of the early Franco-Manitoban community were destroyed as well as theological manuscripts dating back to the 16th century. Most tragic, however, was the loss of ten lives, nine of them students:

 November 27, 1922, Manitoba Free Press

Rev. Brother Frederick Stormont (45)
Lawrence Legree (15) of Winnipeg;
William A Taylor (15) of St. Boniface;
John A. McGlynn (9) of Winnipeg;
Leopold Tremblay of Winnipeg;
Henry Pelissier of Winnipeg;
Joseph Duquette (16) of Whitewold Sask;
Lionel Bouvier (16) of Elie MB;
Oliva Lafleche of St. Charles MB;
Joseph Guilbert (16) Mariapolis MB.

At the inquest into the tragedy a number of sad findings were made.

The college's fire safety practices were found to be inadequate. The school did not do fire drills, nor did it have emergency evacuation plans in place. The building had been cited in the past for faulty and illegal wiring that had never been corrected. One of the Brothers even had a case of live shells stored under his bed which were supplied by the military for a future cadet exercise.

In the confusion, nobody phoned the fire department. Instead, a staff member was sent on foot, without shoes, to the St. Boniface fire hall to retrieve the fire brigade.


 St. B. Fire Brigade and their doomed ladder truck

The inquest's greatest criticism was levelled at the small St. Boniface fire brigade.

There was conflicting testimony about the length of time it took for firemen to arrive on scene. In the end, it appeared that they came as soon as they could after the messenger arrived at the hall. For people at the scene, however, the firemen were to blame for the fifteen to twenty minute delay it took for them to arrive.

The brigade was hampered by a lack of proper equipment.

Weeks earlier, their main ladder truck was totalled when it was struck by a vehicle and sent into the path of an oncoming streetcar at Bertrand and Taché. The Winnipeg Fire Department lent them a smaller, less-equipped truck until a replacement could be purchased. That engine's small ladders could not reach the higher floors and the vehicle did not come equipped with safety nets. Firemen had to learn on-scene how to work some of the engine's pumps.


St. Boniface Station de Feu No. 1
 St. Boniface Station de Feu original bell

City infrastructure was also an issue.

St. Boniface's water mains were too small for such a large draw on the water supply and at times there was no water pressure at all. A call went out from the fire hall to the city engineer to turn the water pressure to high but he initially refused saying that only the fire chief himself was authorized to give that instruction. It took 55 minutes after that call for the pressure to be increased.

Though some fire equipment and personnel were dispatched from Winnipeg to assist, in those all-important first few minutes at the scene it was the undermanned St. Boniface fire department in charge. At times, hoses were left unattended as the men ran to rescue screaming schoolchildren who were fleeing the building or jumping form its windows. 


Though not all of the errors were the fault of the fire department, the impression that many came away with was that they were unprepared and incompetent. Some even called them cowards.


As for the cause of the fire, none could be found initially. Media speculated that it was arson and related to other recent fires set in at religious buildings in both Winnipeg and St. Boniface. One witness testified that she had seen a strange man lurking near the periphery of the school that night.


After further investigation and hearing from 69 witnesses, provincial fire commissioner Charles Heath released his final report on February 7, 1923. His conclusion was that it had been careless smoking in the boys' washroom that started the blaze.

December 5, 1922, Manitoba Free Press

Two masses were held for the victims. The first, a memorial requiem mass, was held on November 30th and drew 4,000 people to St. Boniface Cathedral which had its facade draped in black fabric.

The funeral mass was held on December 5th. A cortège went from the College to the two funeral homes in town and ended at the Cathedral. Only one of the bodies, that of fifteen-year-old William Taylor, could be positively identified, but his parents decided against having him buried separately. The remains of all ten were buried in one grave.


In January 1923, the St. Boniface Fire Department purchased a state of the art fire engine.

A memorial marker for the victims located 150 feet west of the Cathedral.


Related:
L'incendie du Collège de Saint-Boniface du 25 novembre 1922 (pdf)


Images:
- Building before fire - L'incendie du Collège...
- Ladder Truck - Historic Buildings Report for 212 Domoulin (pdf)
- Ten Lives Lost.... - Manitoba Free Press Nov 27, 1922
- Cortège - Manitoba Free Press Dec 5, 1922

Saturday, 19 December 2009

The Halters of Winnipeg (Part 1)

Halter Building

When I research the history of a building I often come across interesting people or families whose contributions to Manitoba have been forgotten. Some examples are the Gensers, Kelly House, Ralph Brown, etc.

The Halter Building is an unassuming structure on Graham Avenue that today houses the Women's Health Clinic. It was constructed in 1960 for Aubrey Halter and Nola Brown-Halter.

Here is a bit more about the Halters.



Maurice Halter and Rhoda (nee Lechtzier) were a pioneer family in Canada's west.

Rhoda's family came from Russia to Saskatchewan in the 1880's as part of the
New Jerusalem Settlement near Estevan, but soon moved on to Winnipeg. Rhoda was born on April 29, 1883 and is credited with being the first Jewish girl to be born and survive in Western Canada.

Maurice and Rhoda married in Winnipeg in 1904 and had four children: Rosetta; Cyril; Aubrey; and Sydney. Two of their children, Aubrey and Sydney, remained in Winnipeg and had a lasting impact on the community.


I've written before in more detail about
Sydney Halter. Born in Winnipeg on April 18, 1904, he graduated from law at the University of Manitoba in 1927.

Halter is best remembered for his contributions to Canadian sport, including being the first commissioner of the CFL.


Aubrey J. Halter was born July 10, 1918. Like his older brother, he attended law at University of Manitoba and graduated in 1944 with honours.

Aside from the law, Halter's passion were the arts. He
studied and created fine art while at university and was a noted collector and patron of the arts throughout his life.

Soon after graduating, he was on the board of The Little Theatre. Thanks in part
to Halter's involvement and financial assistance, they merged with Theatre 77 In 1957 to become the Manitoba Theatre Centre.

While on his way to becoming one of the era's more prominent lawyers, Aubrey was also noted for being the most stylish man in the city. He was always impeccably turned-out in suits rumoured to be imported from Savile
Row and sporting his trademark pompadour. The late Harold Buchwald commented in a 2005 Free Press column that Aubrey was 'a true bon vivant' and one of the most colourful characters he had ever met.


Nola Brown was the daughter of
Francis Roy Brown, a member of the Canadian Aviation Hall of Fame and whom the Free Press once referred to as "one of Western Canada's colourful aviation pioneers". (He is often mistaken for the Roy Brown who shot down The Red Baron).

A champion cyclist when WWI broke, Brown enlisted in the cycling corps at the age of 17. He soon transferred to the Air Force and begin his life-long passion for flying. Roy married a war bride, Diana Peveret, and the couple returned to Manitoba in 1923. They soon headed to north country where Nola was born on June 14, 1928.


In Roy's 37 year flying career he amassed 15,000 flying hours.
During World War II, he tested 2,575 planes for pilots-in-training around the province. He made flying a family affair when he took his wife and daughter over the Rocky Mountains by plane in 1931 making them the first known women to fly over the Rocky Mountains.

In his later years, Brown hung up his wings and in 1953 became MLA for Rupertsland. He died November 30, 1960.


Growing up in the rugged north with a father often in transit gave Nola an independent streak. She was a feminist and business woman with a love for art and literature. By the 1950's she was living in Winnipeg.


The Halters of Winnipeg Series:

Part 2:
Syd Halter, the Man Who Pulled the CFL Together
Part 3: Nola and Aubrey Halter


Image sources:
- 1904 wedding photo: Jewish Heritage Centre newsletter (2004)
- R. Halter obituary, Winnipeg Free Press, Feb 20, 1973
- F. R. Brown: Canadian Aviation Hall of Fame entry
- Halter Family: personal collection of Dr. R. Halter (used with permission)

Friday, 18 December 2009

Talkin' About Jesus in St. B

St. B

A friend and I walked around the St. Boniface Cathedral grounds. I was looking for a memorial that I never did find in the end.

We detoured into the St. Boniface Cathedral and
got to talking about Jesus - the sculpture of Jesus above the altar. I don't know a great deal about art but thought it had an interesting 'African' look to it. She's more versed in art and suggested it resembled the art of the Coptic Christians in Egypt. I thought I would do a little digging.


Image: Cathedral No.5 exterior c. 1994. Source

Fire destroyed the previous St. Boniface Cathedral on July 22, 1968 and the decision was made to rebuild a fifth cathedral on the same site.

Manitoba architect Étienne Gaboury was chosen to create the design and on July 3, 1971, there was a ceremonial sod turning. The dedication mass was held inside the new building on July 17 1972.


April 22, 1972, Winnipeg Free Press

Jesus is the work of diverse Manitoba artist
Réal Bérard.

Bérard, is a sculptor, illustrator, and mapmaker. I recall his illustration work in the great
1991 music video for Daniel Lavoie's 'Jours de Plaine'.

I could not find any articles that went into detail about his Jesus and what his inspiration was. Too bad. Still, one of the more interesting Jesuses (Jesi ?) in the city. Check him out if you can!

St. B

Also see: St. Boniface's Cathedrals

Wednesday, 16 December 2009

August 1956: Winnipeg's one-way street system is born

Planetizen points to an article from Governing Magazine about the success of changing Vancouver, Washington's Main Street from one-way back to two-way. It's a trend being discussed in other North American cities.


The purpose of a downtown one-way street system is to get vehicles into and out of the central business district as efficiently as possible. Cities that are now trying to recreate pedestrian / resident / small shop friendly streetscapes in their downtowns are finding that it is difficult to do with a four-lane mini-highway out front.

Winnipeg didn't convert its main streets to one-ways, as was the case with Vancouver WA or Brandon's Rosser and Princess Streets, but like most North American cities in the 1950's it converted many of its secondary downtown streets to the 'more modern' traffic practice.


July 21, 1931, Winnipeg Tribune

The popularity of motorized vehicles put pressure on the city's small-town street system. As early as the mid-1920s, Winnipeg had partial one-way streets to deal with traffic congestion at busy locations.

William Avenue between Main and King streets was a one-way for most of the day to allow access to the public market building. Lombard Avenue became an eastbound one-way on weekday afternoons to prevent cars funnelling onto Portage Avenue during the afternoon rush hour.

The first permanent one-way was Glenwood Crescent in Elmwood in 1930. Residents became tired of motorists using it as a scenic shortcut to get from the city to the beach district.

In July 1931, the city introduced sweeping changes to the streets bylaw that included allowing right turns at red lights and converting most diagonal parking to parallel parking. It also banned turns at Donald and Portage and created three partial one-way streets in the downtown. (The section of Maryland Street mentioned in the above image became from Broadway southbound to the Maryland Bridge.)

As more people moved to the suburbs after the Second World War and commuted to the downtown by car each day, calls for the city to convert more streets to one-ways appeared regularly in the newspapers. Some residents wanted certain regional streets, even their own residential street, made one-way as they felt it would increase parking and decrease traffic flow.

June 26, 1954, Winnipeg Free Press

In 1950, a plan was devised to convert most of the city's downtown north-south running streets into one-ways.

Interestingly,
even the Downtown Business Association was on board with the plan though many individual businesses owners who would be impacted were not. It acknowledged that the one-way would come with restrictions on parking and loading zones on many streets. Still, it felt increasing the flow of traffic into and out of downtown was a positive move and that new surface parking lots, some financially supported by the city, would become the new norm for those wanting to spend time downtown.

The one-way plan was implemented in two stages with
Donald  / Princess and Smith / King streets converted on Sunday, June 27, 1954. A number of new turn restrictions were also added. Shaded sections on the map above indicate new time-restricted parking zones. These streets were chosen first as they were part of the traffic plan for the new Midtown Bridge which would open the following year.


April 20, 1956, Winnipeg Free Press

The remaining north- south streets were to be converted in the summer of 1955, but financial issues got in the way.

The city was fine with covering the costs of switching around traffic lights, hundreds of street signs  and rebuilding some traffic islands, but the biggest expense was moving the poles and overhead wires for the trolley buses that ran through the downtown. The city and transit commission entered negotiations and figured out a cost-sharing scheme by the spring of 1956.

On Sunday, August 26, 1956, the remaining downtown streets were converted. Traffic on Garry, Donald, Carlton and Kennedy streets now went southbound and Fort, Smith, Hargrave, and Edmonton went northbound.


Winnipeg Free Press, Aug. 27, 1956

Winnipeg Free Press, September 26, 1956, p.1

The first days came and went with some confusion but no major mishaps. A longer-term problem was that drivers were unable to figure out how to make turns off a one-way street. The Free Press helped out with a series of diagrams on their front page a month later.

There were some major additions to the one-way system over time.

In 1961, St. Mary and York avenues were made one-ways to deal with traffic congestion related to the Osborne Bridge.

Later that decade, Sherbrook and Maryland became full one-ways due to new traffic schemes such as the Cumberland corridor and The Sherbrook-McGregor overpass, which never materialized.


Update:
My 2021 Free Press column about the system turning 65 !

Related:
One-way downtown streets a legacy of post-war growth Winnipeg Free Press 
The case against one-way streets Bloomberg CityLab
Do two-way streets help a city's economy? Bloomberg CityLab

Saturday, 5 December 2009

Remembering Asher Webb

Sunset

On November 10, 2009, Asher Webb passed away. This week Ethan Cabel has a good article and additional blog post at the Uniter about him.

I knew Asher for about four years through my job as the manager of a Member of Parliament's office in Osborne Village. When I began my job, Asher spent a lot of time with me showing me around the Village and introduce me to many of the people and places that I would get to know almost too well in the coming years.


A phrase often heard in the office was "Uh-oh, here comes Asher !". Sure enough, Asher would come marching through the parking lot at double speed, hair bobbing behind him, and a wad of papers tucked under his arm. He was always advocating for the community.

One day it would be the state of federal funding for the Osborne Village Resource Centre. Another, it would be for a local refugee or immigrant family that had fallen through the cracks. Other times, it would be to get the boss' take on international AIDS funding.


I will always remember the massive amount of work Asher did around Canada Day. If you've ever enjoyed time in the Village on a Canada Day weekend you really have him to thank for that.

Given the feds' involvement and the proximity to Stradbrook and Osborne, our office would double as a storage area, info clearing house, and green room for much of that weekend. For the kick-off event at the Bell Tower, Asher would have everything planned down to the second with detailed instructions about where to be and when. Everyone worked for Asher on Canada Day, even the Minister of Foreign Affairs!


I was saddened to hear about Asher's death. My wishes go out to his family and loved ones. He was a genuinely caring person and quite the character. Winnipeg is emptier for having lost him.